请将下文翻译成英语：二、空间功能的设置建造房屋有很多讲究。这些讲究由一系列传统仪式构成有巫者、匠人和民众参与既隆重又神秘局外人、文化他者往往弄不明白认为是迷信活动 其实里面的传统知识和奇妙的想象有它的内在逻辑。建造过程建造过程就是从选址到开工到竣工的整个过程。在这个过程中要举办很多仪式。由于很多仪式涉及安全和事主未来的富贵吉祥所以被建造者和主持仪式的鬼 师巫者、匠人看得很重。选址：房屋的选址各个民

Setting the Functions of Space

There are many "rules" in building a house. These "rules" consist of a series of traditional rituals in which witches, craftsmen, and the public participate. They are both solemn and mysterious, and outsiders and cultural others often do not understand them, thinking they are superstitious activities. In fact, the traditional knowledge and wonderful imagination behind them have their own internal logic.

Construction Process

The construction process is the entire process from site selection to completion. Many ceremonies need to be held during this process. Because many ceremonies involve safety and the future prosperity and auspiciousness of the owner, they are highly regarded by both the builder and the witch who presides over the ceremony.

Site Selection: Different ethnic groups have their own unique methods and concepts for selecting the site of a house. The Han, Tujia, and other ethnic groups pay more attention to feng shui and generally use a compass and principles from books to select the foundation of the house. The Miao in Qiandongnan, Xiangxi, Yudongnan, and Exixian also invite feng shui masters to determine whether the location is a good feng shui place. Doing this kind of thing is often not a temporary arrangement, but planned in advance. The Miao in Qiandongnan, Qiannan, Qiannan, Chuannan, and Dianbei select the foundation of the house mainly by divination. There are many ways to perform divination. The Miao in Qiandongnan usually ask the witch to look at the terrain first. After selecting a location, they take a duck to the place where the foundation is to be built, slaughter it, cook it, and observe its eyes. If the eyes are good, they use it, otherwise they abandon it. Good eyes mean that the duck's eyes are either open or closed, but cannot be both. If a family doesn't have a duck, they use a rooster instead. The foundation selected by duck divination or rooster divination is not yet usable. Bamboo or maple must be planted in this location. If the bamboo or maple grows and new shoots sprout, the foundation is usable, otherwise it must be abandoned. By planting trees and bamboo, and then observing whether they are alive or dead, this divination method can be roughly called "plant divination." There is another divination method for selecting a foundation in these areas, which can be called rice wine divination. The divination method is to take a lump of new soil the size of a chicken egg from the selected foundation, crush it, sprinkle it into glutinous rice mixed with yeast powder and prepared to make sweet wine, mix it repeatedly, and put it in a tile jar. Seal it tightly, and after ten days, open the jar. If the wine in the jar is fragrant and delicious, it is a good omen, and the selected foundation is a good one; if the wine does not ferment well or spoils and molds, it is a sign of bad luck, and the foundation must be abandoned and another one selected. In addition, the Miao also have some ways of selecting a location without ceremonies but full of imagination. The behavioral characteristics of this selection method are worship of divine life phenomena such as foreign objects and strange phenomena. Some families have to migrate as a whole, and they don't know where to go before they act. Instead, they follow the "strange phenomena" that occur at that time and reach the unknown destination before they set off. For example, there is a Miao village in Qiandongnan, whose Chinese name should be Shuiwei, located in a remote mountain hole. The ancestors of thi